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Birth and Death of the Trivial Kind

There is magic in birth and death. In birth, the magic is in the enormous potential of the unknown. When you look at your newly born child, there is no way you can know what he or she will become. Later on, you might have some glimpses of their future selves, but in that very first moment, all that there is, is hope, the potential for greatness. It is very similar, and yet very different at the same time, when we look at death. On one side, it is the end; on the other it is the beginning for something new. But above all, it is an opportunity for closure. Even in the very last moment of a life, the dying person can say or do something that could change the lives of the ones present. A simple look sometimes can make us see things in a different light. I will never forget my dad’s last days. We took him to a terribly expensive and a terrible private hospital in Bulgaria. I had the feeling that the staff there only wanted to extract the maximum amount of money from us without giving much b...
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One line, two meanings





'The ruler is just the boat; people are the water'. This is a beautiful saying from the 263BC Chinese philosopher Xunzi. However, it is also a striking example of how the words can have a different meaning according to the person who perceives them. For me, and for Xunzi himself, this sentence has the meaning of mutual dependance. The ruler is nothing without the people; he should try to look after them, knowing that he is above them only in the way a boat is above the water, by being supported by it.

In ancient China however this saying became the beginning of the mass slaughters of the third century BC. At about the same time as Xunzi's visit to Xiyanyang, the capital then of Qin kingdom, Qin abandoned the traditional policy of alliances and adopted one of expansion through naked aggression. 'Attack not only their territory but also their people for the ruler is just the boat, but people are the water,' advised Qin's then chief minister. Enemy forces must not only be defeated but annihilated so their state lost their capacity to fight back.

Their policy worked. Qin became the First Empire of China and although shortly lived (221-206BC) it changed the whole course of Chinese history.

There is a famous story in Vajrayana Buddhism in which a teacher gives the same instruction to two disciples. One of them achieves Enlightenment, the other one becomes a murderer. One line, two meanings.

Reading 'China, A History' by John Keay


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