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Sympathy for the Devil

 Sympathy  for the Devil 'But what's puzzling you  Is the nature of my game' Actually, the nature of Lucifer’s game, or Mara as he is known in the Buddhist world, is not puzzling at all. Buddha and God, we can argue, are somehow different, but the nature of the Devil is very much the same — a great ego, the greatest ego imaginable. There is nothing else to his game. Actually, I am not sure why I am being sexist here. It seems that traditionally in major religions the demonic nature has often been identified as male. I guess it is because men are more associated with doing and showing off along the way. Nowadays, with women taking a more prominent role in the art of showing off, there is no need for discrimination. We can even say that Mara sounds very feminine in Slavic languages. So Luciferette and Mara can be female as well. In fact, in the films ‘The Passion of Christ’ and ‘The Ninth Gate’ Satan was played by a woman and I think that looked rather powerful. Whether a w...

One line, two meanings





'The ruler is just the boat; people are the water'. This is a beautiful saying from the 263BC Chinese philosopher Xunzi. However, it is also a striking example of how the words can have a different meaning according to the person who perceives them. For me, and for Xunzi himself, this sentence has the meaning of mutual dependance. The ruler is nothing without the people; he should try to look after them, knowing that he is above them only in the way a boat is above the water, by being supported by it.

In ancient China however this saying became the beginning of the mass slaughters of the third century BC. At about the same time as Xunzi's visit to Xiyanyang, the capital then of Qin kingdom, Qin abandoned the traditional policy of alliances and adopted one of expansion through naked aggression. 'Attack not only their territory but also their people for the ruler is just the boat, but people are the water,' advised Qin's then chief minister. Enemy forces must not only be defeated but annihilated so their state lost their capacity to fight back.

Their policy worked. Qin became the First Empire of China and although shortly lived (221-206BC) it changed the whole course of Chinese history.

There is a famous story in Vajrayana Buddhism in which a teacher gives the same instruction to two disciples. One of them achieves Enlightenment, the other one becomes a murderer. One line, two meanings.

Reading 'China, A History' by John Keay


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